1. Understanding one's own law (the mirror argument — Jhering's and Zweigert's first point: the jurist who knows only one law knows no law — features assumed natural are revealed as choices);
2. Law reform and legislation (the draftsman's storehouse — the 2074 Codes as Nepal's comparative product);
3. Judicial use (interpretation informed by foreign solutions — constitutional courts' worldwide citation practice; Nepal's Supreme Court's comparative habits);
4. International practice (treaty-drafting, harmonization, the cross-border lawyer — business, arbitration, human-rights bodies);
5. Legal education's breadth (the lawyer's world-literacy);
6. Unification and harmonization's foundation (the common law of mankind's project);
7. Cultural understanding (law as culture's window — the discipline's humanism).