Discuss (d) Citizenship see-saw

1. The Hindu-law's long shadow (the Muluki Ain's world): the 1854's code (the hierarchical- graded-society (the caste's-and-the-gender's stratification (the water-and-the-touch's regime)); the woman's position (the dependent's design (the guardianship-line (the father-husband-son's chain (the woman's never-independent lore))); the pollution's concept (the menstruation-and- childbirth's faces (the 3.9's link))); the reform's march (the 1963's new-Ain (the Rishikesh-Shah- era's recast (the graded-equality's transition)); the 2020-B.S.-era's amendments (the remarriage-and-inheritance's gradual liberalisation)). 2. The customary's faces: the ethnic-systems' plurality (the Limbu's-and-the-Thakali's matrilineal-adjacent practices (the women's-relatively-better-positions' honest notes (the plurality's lesson))); the Madhesi's-and-the-Muslim's customary faces (the community's own- family norms (the state-law's interface)). 3. The present's residue: the cultural-justifications' politics (the "tradition" defence (the dowry's-and-the-witchcraft's persistence (the U3's faces)); the reform's limits (the social- practice's gap (the 2033-Social-Practice-Reform-Act's struggle (the law-vs-culture's perennial (the exam's critical theme))).