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यो उत्तर युनिट 6 मा छ — सुरुवात निःशुल्क, पूरा उत्तर प्याकेजमा।

The indigenous-peoples: the international-approach (the ILO-169's-working-description (the tribal-peoples + the peoples-with-distinct-social-cultural-economic-institutions (the self- identification-the-key (the Art-1's-own-approach (the "indigenous and tribal peoples" the treaty's- term)))) + the UNDRIP's-affirmation (the no-single-definition (the self-ID-core (the 2007-Declaration (the rights'-umbrella (the FPIC's-famous (the free-prior-informed-consent — the LAW5603's-and- LAW5708's-companion)))))); The Nepal's-own: the Adivasi-Janajati (the indigenous-nationalities (the NFDIN-Act-2058's-list-approach (the 59-groups'-catalogue (the 2002-Act's-own-list (the widely- cited-count (the honest-hedge: the Act's-list-the-source (the number-the-Act's)))))) + the National- Foundation's-structure (the U6.4's-institutional-side)); The sexual-minorities: the constitutional- recognition (the Art-18(3)'s-own-words: the "sexual minorities" IN-the-non-discrimination-list (the world's-rare-constitutional-inclusion (the 2015-Constitution's-own-advance (the verified-whitelist- item (the exam's-proud-point)))) + the Art-42's-own: the "gender and sexual minorities" in-the- social-justice-communities — the double-inclusion); the definitional-community (the LGBTIQ (the spectrum (the identity-vs-the-orientation (the definitional-debate-the-honest-note (the law's- language-evolving (the court's-own-vocabulary-growing (the cases'-arc)))))); The marginalized-communities: the umbrella-term (the Art-42's-own-family: the marginalized + the minorities + the backward + the oppressed (the "on the verge of extinction" communities (the Art-42's-own- special-opportunity-clause (the Raute's-lore (the last-nomads (the name-level (the human- face)))))) — the definition-functional (the context-the-key (the group-the-claim))).

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यो उत्तर The indigenous-peoples: the international-approach (the ILO-169's-working-description… … बाट अगाडि बाँकी छ। प्याकेज सक्रिय गरेपछि यही पेजमै पूरा पढ्न पाइन्छ — PDF छैन, अनलाइनमा मात्र।

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